lunes, 30 de noviembre de 2009

Sherman's March de Ross McElwee





Ross McElwee es un cinesta de la corriente de  cinema vérité -- sus documentales son únicos, muy realistas y expone temas sin importar que alto sea el grado de estos.El siempre es el tema principal ya que sus documentales siempre son biográficos, algunas veces explicativos a lo que me refiero es que ver su documentales es como estar viendo un reality show de una persona rica la cual hace vídeos caseros. 
Utiliza técnicas como la  cámara subjetiva, ya que lo que quiere que veamos es lo que el ve, tratando de hacer su estilo de cine una mirada profunda hacia las situaciones que se plantean.

Entrevista con Ross McElwee

MovieMaker: Adrian is obviously a large part of your life now. How has he affected your work?

Ross McElwee: Having a son has affected MY work, but it has also informed my work in that it's given me a new dimension in thinking about life. I can't help thinking about life in a whole other way. You feel a responsibility for a small child, but it also makes you think about the meaning of life and moving on from generation to generation. It's affected the way I think about film and making films and on a more mundane basis, it's caused me to slow down my pace a bit and adapt my schedule to a life that requires that I spend a certain amount of time with my son, not making films.

MM: You're still working, though. What is your current project?

RM: I've got a two hour cut of a film that's tentatively called Six O'Clock News. It's another autobiographical documentary whose modus operandi is that I go to various cities with a VCR, initially, and just tape local news shows until something of interest comes up, some person whose story, however brief, seems interesting to me. I then go find that person and film my interaction with that person over a couple of weeks. The resulting film will be a mosaic of these little video snippets along with filmed interactions.

The staple of the six o'clock news is, of course, catastrophe, disaster, and tragedy. The film director/protagonist in this case looks through the window of the six o'clock news and sees a very frightening world out there. The tension that I hope I can build into the structure of the film will be created by juxtaposing the filming that I did of my son in his first six months with the window of the six o'clock news out into this frightening and bizarre world.

Time Indefinite was to have been the prologue to this film and it grew to become a separate, feature film because it was clear that I was about to find myself with a four-hour epic on my hands that would have undistributable.

MM: What is the connection between the two films?

RM: The continuity was that those deaths that occurred in Time Indefinite had a profound effect upon me, as they would have had upon any person. Six O'Clock News was a way I could look out and see that, in fact, catastrophe strikes everybody, or certainly very many people. It was originally to have been accompanied by looking over and looking out of the television, but there was no way to compress it into a watchable amount of time. Maybe when I was younger I would have said, "To hell with it, I'm going to make a four-and-a-half hour film and I don't care if anybody sees it." I don't feel that I can really afford to do that anymore.

MM: When you made your first film, Charleen, did you have an "I really don't care if anyone ever sees this attitude?"

RM: Well, I made it as best as I could as a film, as a documentary, and just assumed that people would want to see it if I made a good film. That's still pretty much how I operate.

MM: How does the fact that you now have an audience for your films affect your work?

RM: They expect me to keep on doing what I'm doing and as long as I enjoy what I'm doing, there's no conflict. Charleen isn't as groundbreaking, if you can use that phrase, as later films that I made, so it wasn't as if I was free to take more risks in Charleen than I was in my subsequent work. It wasn't until later that I really started to discover the ways in which I wanted to make films.

MM: When you film, do you just show up with your equipment, or do you call people ahead of time and let them know that you're coming with a camera?

RM: The latter. I never try to ambush people with the camera. In Sherman's March there were some ambushes that we did that were cut out of the film. There was a furniture store that I filmed in and the owner was being really obnoxious to the woman who worked there. She was going to quit that day, so I just showed up with the camera and he kicked us both out of the store and I filmed the whole thing. That was great, it was a really good scene and I had no ethical qualms about doing it. Everybody else I felt connected to in Sherman's MarchTime IndefiniteCharleen and Backyard, were my friends and family so I always gave them warning, saying "unless you tell me not to, I'm going to have the camera."

MM: Don't your family and friends consider your filming intrusive?

RM: Yes, but they put up with it. It's strange, but it's now harder for me rather than easier as the years go on.

MM: Why is that?

RM: Because you start to value your time with people a lot more and you don't want to impinge upon them with the camera. There's always that struggle.

MM: In Sherman's March, Charleen tells you to "stop hiding behind that camera!" To what extent were you hiding?

RM: Well, of course, that's the whole notion behind cinema verite, that you can remain a silent observer behind the camera. There's a lot of truth to that. I think that I was playing with the irony of that notion in Sherman's March. That's clearly part of what the filmmaker's doing, he's hiding behind the camera. He's gotten scalded by life, his lover left him and so he retreats into the mollusk shell of his camera and pokes his head out now and then. It's meant to be somewhat obvious and somewhat humorous. I think that there's also some truth, at least for me, that when life has been rough I've taken some solace in simply ceasing to try to understand it and simply recorded it, collect it, and store it away for future analysis.

MM: Would you have asked questions about your father's death if you hadn't been filming?

RM: It would have been different, in some way less formal, perhaps.

MM: If you weren't looking for answers, perhaps asking the questions was a way of working through your feelings about his death.

RM: Perhaps. I had to ask the question to ask it, maybe, and not so much because I needed an answer. I think that in the South there is a great tendency to not discuss these matters and I wanted to challenge that a bit, as well.

MM: Did you learn what you needed to?

RM: I was quite startled that my brother, in fact, didn't know how my father died exactly. I'd assumed he would have the answers to these questions for me because he was a doctor and also because he had been at home in Charlotte where my father had died when I was up in Boston. I thought that he would have more information for me, but in some ways, maybe I should have known better. In Backyard, which is a short, forty-minute film that I made about my family, I asked my brother about how my mother died and he also didn't know the answer to that. I'd assumed he would know, but he didn't. So, fifteen years later the question and answer repeated themselves. MM

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